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fysisk beskrivning: Brevsamling, 32 stycken handskrivna och maskinskrivna brev (brevkort) adresserade till museiintendent Jedvard D:son Iverus i Lovisa. Breven är avsända från olika orter i Sverige sås som Uppsala, Lund, Linköping och Naturhistoriska museet i Stockholm. I breven diskuteras bland annat utseendet på Uppsala Studentkårs mössa, olika museiärenden, växter och Naturhistoriska föreningens möte i Stockholm. Breven daterade mellan tiden 11.8.1887 - 8.3.1922.
This article describes and analyses the contacts between the Swedish and Finnish national terminology organisations between the 1970s and the 1990s. The Swedish Tekniska nomenklaturcentralen TNC (1941–2018; 2000–2018 Terminologicentrum TNC) was Sweden’s national center for special languages and terminology work for more than 75 years. Since its founding in 1941, the TNC was active not only in Sweden, but also in establishing and maintaining international contacts. The Finnish Centre for Technical Terminology TSK (after 2004 Finnish Terminology Centre TSK) was founded in 1974. The research material used is the collection of correspondence in the TNC’s document archive, in particular the section stored with the code “Ufin”, i.e., letters (N=98) documenting written communication between the TNC and the TSK. The article describes the topics covered in the communication, the individuals involved, the objectives and consequences of the communication and the results achieved. In a quantitative analysis, the themes of the letters are categorised in four main categories: publications, communication, information, and language issues. In a qualitative analysis, a specific terminological issue in the field of wood technology is analysed by close reading and content analysis. Finally, further studies, which complete the picture of terminological co- operation on institutional level in the Nordic countries, are proposed.
fysisk beskrivning: Brev, handskrivet brevkoncept skrivet av Jedvard D:son Iverus där han berättar att han bosatt sig i Lovisa och blivit fotläkare (liktornsoperatör) och kvacksalvare i övriga åkommor. I brevet ber Iverus av ”inspector nationis” att få texten till operetten ”Aya Panas Dom” avskriven och sänd till Kortgränd 3 i Lovisa. På konceptets framsida finns skrivet med blyerts "Brev till Boëthius". Docent Carl Axel Boëthius från Uppsala har enligt Främlingsboken besökt Lovisa museum i Degerbygården 4.7.1918.
This caring science study explores ‘Will’ as an ontological concept. The aim is to deepen the understanding of the essence of Will, and to highlight the manifestations of Will and how Will becomes evident in clinical caring. Will is ontological and universal. Will is connected with the essence of the human being, and manifests in the human being as will. The approach is inspired by Gadamer’s philosophical hermeneutics. The study’s horizon of understanding consists of Eriksson’s caritative theory and the caring science-tradition. The study’s research questions are as follows: What is the essence of Will? What are its manifestations? How does Will become evident in clinical caring? The hermeneutic interpretative movement is initiated by the material, which consists of the philosopher Arthur Schopenhauer’s texts, letters from experts and dictionaries. Meaning-bearing substance fragments in the material are intertwined with the original horizon of understanding through hermeneutical reading, hermeneutical interpretation and concept analysis in an oscillating interpretive movement. An abstraction occurs when the new substance is illuminated by the caring science ontology. The oscillating interpretive movement results in a reinterpreted horizon of understanding, which in turn provides the findings of the study. The reinterpreted horizon of understanding is presented in the form of a theoretical model and abductive theses. The essence of Will is represented in the theoretical model as the lifeaffirming and the loving force. Life and love are Will’s origin and destination. Will’s manifestations (its diversity) hold conditions and chance occurrences that obstruct Will. Hence the will of the human being does not necessarily appear in a way that is in tune with ontological Will. Will represents the lifeblood of ethos, and in this lifeblood love flows. Will acts by virtue of itself, and gives ethos its force. Will manifests in a way that ethos can affirm. When Will is affected by caring its force is active in the service of life and love. Being a caregiver entails acting as a world-eye, which means recognizing Will in diversity. For caregivers, being a world-eye means observing fragments of Will as it manifests in its original form in the real reality, and acting as the mirror of life. The human being who is able to perceive the fundamental values of life and to live according to these has understood the laws of life and entered upon the human calling. The human being then lives according to the fundamental order and has found a home in life.